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She sketches a few of the central themes of Rahner's thought and gives the reader both a feeling for the way he approaches problems and some sense of the breadth of his work. This revised and expanded edition is an ideal introduction to Rahner for students and the general reader.

For questions or technical support, please use our contact form. Loading offers Description Specs Product Description Karl Rahner, a German Jesuit, was probably the most prominent and influential Catholic theologian of the twentieth century. It has been very encouraging to see a renaissance of interest in Thomas Aquinas. For far too long evangelicals have put Thomas aside, allowing Roman Catholics to claim him. That is a mistake. Thomas has much to say that is of great value for Protestants, even if we take issue with certain conclusions he draws.

The SPCK Introduction to Karl Rahner: A Brief Introduction by Karen Kilby

But I realize that a figure like Thomas, given the massive size of his Summa, is daunting, to say the least. This is a great place to start for those of you fearful to take on this colossal theologian.

Oxford University Press, Thomas Aquinas. It also aligns with Roman Catholic efforts at seeking a less antagonistic view of eros and agape, for example by pleading for a theological rehabilitation and integration of eros 6 6.

Kilby, Karen [WorldCat Identities]

View all notes or through the retrieval of friendship philia as a kind of middle ground 7 7. While other projects in contemporary theological anthropology typically focus on present-day challenges 8 8. Boeve, De Maeseneer, and Van Stichel eds.

SPCK Introductions (6 vols.)

View all notes , we take a fresh look at the history of theology and philosophy. Each essay in this volume approaches the theme of love and the human person by retrieving and creatively engaging with the thought of a key voice from within the Christian tradition theologians, philosophers, spiritual writers from different denominational backgrounds. This reveals the impetuses theological conceptualizations of both love and the human person regularly received from philosophical strands of thought. It becomes apparent how debates about the nature of Christian love often served as a vehicle for grappling with changes in the parameters of human selfhood, and vice versa.

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These are but two examples of how the volume as a whole highlights seminal moments in the development of Christian theological anthropology. In selecting the ten key figures in this volume, we made a point of prioritizing voices that have received less scholarly attention despite having been distinctive of, or influential in, their time 9 9. Bernard Brady has already provided an excellent overview of the well-known authors on Christian love. See Brady, Christian Love. Our intention of opening up crucial but often neglected resources for a wider academic audience guided our preference, for instance, for William of Saint Thierry over Bernard of Clairvaux concerning the impetus of love mysticism, for Hadewijch over Dante regarding the Christian integration of Medieval courtly love, or for Franz X.

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For the twentieth century we deliberately eschewed a decision about which author represents the most important voice on theological anthropology and love—Karl Barth, Paul Tillich, Karl Rahner, or Hans Urs von Balthasar. Instead, we selected two voices usually absent from encyclopedia articles on these topics, but which offer original views beyond the polarization typical for much of recent theology: Edith Stein and Chiara Lubich.

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This combination of a broad scope of sources on the one hand, and innovative scholarship on well-known authors on the other, allows us to offer a well-grounded, alternative historical narrative to the standard Nygren-based account of the history of Christian love.

As a more mainstream theological voice revelatory of the shift in theological anthropology and the theology of love, we could have chosen Duns Scotus. Emmanuel Falque recently presented Scotus as a thinker expressing love—human and divine—as the event of singularizing the human person in his or her unique individuality.

Why study Karl Rahner, with Karen Kilby

Falque hereby suggests a different genealogy of the modern individual, a new anthropology of the self, which can be theologically valorized in a positive way. Moreover, there is an antirationalist tendency in modern theologies of love, according to which love typically belongs to the realm of heart and will, at a clear distance from reason.